Rudolf Staffel 1 2 - PRINTER VERSION
Published in
American Craft, 49(6), Dec/Jan 1990.
As I walked through "Selected Works: 1935-1989", a retrospective of Rudolf Staffel, I was
surprised to find myself comparing his art with that of Peter Voulkos. Both are intent on
capturing and freezing the spontaneous gesture in clay, and both appear to be committed to the
vessel even though they don't explore a large variety of forms. (The majority of the 57 pieces in
this exhibition, for example, were based either on the cylindrical vase or bowl.) And, as is the
case with "action" artists who rely totally on intuition and the "moment", the gap between
Staffel's and Voulkos' successes and failures is wide. The longer I looked at Staffel's work,
though, the more I couldn't help feeling that it was every bit as adventurous, expressive and
significant as VouIkos'. How then could I account for Voulkos' huge reputation and Staffel¼s
relatively modest one?
Up until about 10 years ago, Voulkos was the model of a ceramics superstar. A hard-drinking,
aggressive, macho performer, he excited and galvanized ceramists at workshops across the country.
The charismatic Voulkos was perfect in the role of the modern artist as alienated hero ý la
Jackson Pollock. In a field where critical discourse was rare, that kind of charisma and
showmanship was as important—if not more important—to an artist's success as aesthetic
content. Things have changed, however. The focus of ceramists and all their institutions has for
the most part shifted away from an artist's persona to what he is saying in his work, and how
eloquently. In this new climate we can, perhaps, finally begin to assess the importance of less
flamboyant artists, like Rudolf Staffel.
Staffel, who was born in 1911 in San Antonio, Texas, and taught ceramics at Philadelphia's
Tyler School of Art from 1940 until his retirement in 1978, is best known for his translucent
porcelains. It was interesting, therefore, to see some of his early work in stoneware. The
earliest, a wheel-thrown bust of an African-American male, titled
Head, ca. 1935-36,
reminds one of both an African tribal mask and a North Carolina face jug. In sgraffito on the back
is a tableau depicting the lynching of a black man. Poignant without being overly emotional, the
bust projects not only despair and outrage but also the sense of helplessness one feels when
confronted with the lack of humanity and the injustice of one's own culture. Although none of
Staffel's later pieces use imagery or have direct political content, they all share the same kind
of seriousness and purpose.
Since the early 1960s, judging from the works on display, Staffel has been obsessed with the
idea of translucence and how to achieve it. In the exhibition brochure, he says, "Process precedes
ideas, the work is strictly determined by process in relation to my ability to invent processes.
Translucence was about the only thing I wanted." This approach may explain some of the less
successful pieces in the show. In these, color, form and surface treatment all struggle against
each other for recognition. The result is like a fibrillating heart whose uncoordinated movements
keep it from performing its vital role.
When Staffel is in the proverbial "groove", however, his pieces have an extraordinary sense of
urgency rarely found in contemporary ceramic art. He achieves this without using any of the tricks
that others employ: tremendous scale, luscious, eye-catching glazes or attempts to make clay look
like something
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